CONFESSIONS
AN ENGLISH OPIUM-EATER,
BEING AN
EXTRACT FROM THE LIFE OF A SCHOLAR.
I here present you, courteous reader, with
the record of a remarkable period of my life ;
according to my application of it, I trust that it
will prove, not merely an interesting record, but,
in a considerable degree, useful and instructive.
In that hope it is, that I have drawn it up j and
that must be my apology for breaking through
that delicate and honorable reserve, which, for
the most part, restrains us from the public expos-
ure of our own errors and infirmities. Nothing,
indeed, is more revolting to English feelings,
than the spectacle of a human being obtruding
on our notice his moral ulcers or scars, and tear-
ing away that " decent drapery," which time, or
indulgence to human frailty, may have drawn
over them : accordingly, the greater part of our
confessions (that is, spontaneous and extra-judi-
cial confessions) proceed from demireps,
adventurers, or swindlers ; and for any such acts of
gratuitous self-humiliation from those who can
be supposed in sympathy with the decent and
self-respecting part of society, we must look to
French literature, or to that part of the German,
which is tainted with the spurious and defective
sensibility of the French. All this I feel so
forcibly, and so nervously am I alive to reproach
of this tendency, that I have for many months
hesitated about the propriety of allowing this, or
any part of my narrative, to come before the
public eye, until after my death (when, for many
reasons, the whole will be published) : and it is
not without an anxious review of the reasons,
for and against this step, that I have, at last,
concluded on taking it.
Guilt and misery shrink, by a natural instinct,
from public notice : they court privacy and sol-
itude ; and, even in their choice of a grave, will
sometimes sequester themselves from the general
population of the church-yard, as if declining to
claim fellowship with the great family of man,
and wishing (in the affecting language of Mr.
Wordsworth)
Humbly to express
A penitential loneliness.
It is well, upon the whole, and for- the interest
of us all, that it should be so ; nor would I will-
ingly, in my own person, manifest a disregard of
FROM THE AUTHOR TO THE READER. IX
such salutary feelings ; nor in act or word do any
thing to weaken them. But, on the one hand,
as my self-accusation does not amount to a con-
fession of guilt, so on the other, it is possible
that, if it did, the benefit resulting to others,
from the record of an experience purchased at so
heavy a price, might compensate, by a vast over-
balance, for any violence done to the feelings
I have noticed, and justify a breach of the gen-
eral rule. Infirmity and misery do not, of ne-
cessity, imply guilt. They approach, or recede
from, the shades of that dark alliance, in propor-
tion to the probable motives and prospects of the
offender, and the palliations, known or secret, of
the offence ; in proportion as the temptations to
it were potent from the first, and the resistance
to it, in act or in effort, was earnest to the last.
For my own part, without breach of truth or
modesty, I may affirm, that my life has been, on
the whole, the life of a philosopher : from my
birth I was made an intellectual creature ; and
intellectual in the highest sense my pursuits and
pleasures have been, even from my schoolboy
days. If opium-eating be a sensual pleasure,
and if I am bound to confess that I have in-
dulged in it to an excess, not yet recorded * of
* " Not yet recorded,'''' I say; for there is one celebrated
man of the present day, who, if all be true which is reported
of him, has greatly exceeded me in quantity.
any other man, it is no less true, that 1 have
struggled against this fascinating enthralment
with a religious zeal, and have at length accom-
plished what I never yet heard attributed to any
other man — have untwisted, almost to its final
links, the accursed chain which fettered me.
Such a self-conquest may reasonably be set off
in counterbalance to any kind or degree of self-
indulgence. Not to insist, that, in my case, the
self-conquest was unquestionable, the self-indul-
gence open to doubts of casuistry, according as
that name shall be extended to acts aiming at
the bare relief of pain, or shall be restricted
to such as aim at the excitement of positive
pleasure.
Guilt, therefore, I do not acknowledge ; and,
if I did, it is possible that I might still resolve
on the present act of confession, in consideration
of the service which I may thereby render to the
whole class of opium-eaters. But who are they ?
Reader, I am sorry to say, a very numerous
class indeed. Of this I became convinced some
years ago, by computing at that time, the num-
ber of those in one small class of English society
(the class of men distinguished for talent, or of
eminent station) who were known to me, directly
or indirectly, as opium-eaters ; such, for instance,
as the eloquent and benevolent , the late
dean of ; Lord ; Mr. , the philo-
FROM THE AUTHOR TO THE READER. XI
sopher ; a late under-secretary of state (who
described to me the sensation which first drove
him to the use of opium, in the very same words
as the dean of , viz., " that he felt as though
rats were gnawing and abrading the coats of his
stomach ; ") Mr. ; and many others, hardly
less known, whom it would be tedious to men-
tion. Now, if one class, comparatively so limited,
could furnish so many scores of cases, (and that
within the knowledge of one single inquirer,) it
was a natural inference, that the entire popula-
tion of England would furnish a proportionable
number. The soundness of this inference, how-
ever, I doubted, until some facts became known
to me, which satisfied me, that it was not incor-
rect. I will mention two : 1. Three respectable
London druggists, in widely remote quarters of
London, from whom I happened lately to be
purchasing small quantities of opium, assured
me, that the number of amateur opium-eaters
(as I may term them) was, at this time, im-
mense ; and that the difficulty of distinguish-
ing these persons, to whom habit had rendered
opium necessary, from such as were purchasing
it with a view to suicide, occasioned them daily
trouble and disputes. This evidence respected
London only. But, 2. (which will possibly sur-
prise the reader more,) some years ago, on pass-
ing through Manchester, I was informed by
Xll FROM THE AUTHOR TO THE READER.
several cotton manufacturers, that their work
people were rapidly getting into the practice of
opium-eating ; so *nuch so, that on a Saturday
afternoon the counters of the druggists were
strewed with pills of one, two, or three grains,
in preparation for the known demand of the
evening. The immediate occasion of this prac-
tice was the lowness of wages, which, at that
time would not allow them to indulge in ale or
spirits ; and wages rising, it may be thought that
this practice would cease : but, as I do not readily
believe that any man, having once tasted the
divine luxuries of opium, will afterwards descend
to the gross and mortal enjoyments of alcohol, I
take it for granted,
That those eat now, who never ate before ;
And those who always ate, now eat the more.
Indeed, the fascinating powers of opium are
admitted, even by medical writers who are its
greatest enemies : thus, for instance, Awsiter,
apothecary to Greenwich hospital, in his " Essay
on the Effects of Opium/' (published in the
year 1763,) when attempting to explain why
Mead had not been sufficiently explicit on the
properties, counter-agents, &c, of this drug, ex-
presses himself in the following mysterious terms,
(ipovovTia cwsToioi :| " perhaps he thought the subject
of too delicate a nature to be made common ;
and as many people might then indiscriminately
use it, it would take from that necessary fear and
caution, which should prevent their experiencing
the extensive power of this drug : for there are
many properties in it, if universally known, that
would habituate the use, and make it more in
request with us than the Turks themselves ; the
result of which knowledge," he adds, " must
prove a general misfortune." In the necessity
of this conclusion I do not altogether concur ;
but upon that point I shall have occasion to speak
at the close of my Confessions, where I shall
present the reader with the moral of my nar-
rative.
PRELIMINARY CONFESSIONS.
These preliminary confessions, or introductory nar-
rative of the youthful adventures which laid the founda-
tion of the writer's habit of opium eating in after life,
it has been judged proper to premise, for three several
reasons :
1. As forestalling that question, and giving it a satis-
factory answer, which else would painfully obtrude
itself in the course of the Opium Confessions — " How
came any reasonable being to subject himself to such
a yoke of misery, voluntarily to incur a captivity so
servile, and knowingly to fetter himself with such a
seven-fold chain ? " a question which, if not some-
where plausibly resolved, could hardly fail, by the
indignation which it would be apt to raise as against
an act of wanton folly, to interfere with that degree
of sympathy which is necessary in any case to an
author's purposes.
2. As furnishing a key to some parts of that tremen-
dous scenery which afterwards peopled the dreams of
the opium-eater.
3 As creating some previous interest of a personal
sort in the confessing subject, apart from the matter
1
A CONFESSIONS OF AN
of the confessions, which cannot fail to render the
confessions themselves more interesting. If a man
" whose talk is of oxen," should become an opium-
eater, the probability is, that (if he is not too dull to
dream at all) he will dream about oxen : whereas,
in the case before him, the reader will find that the
opium-eater boasteth himself to be a philosopher ; and
accordingly, that the phantasmagoria of his dreams
(waking or sleeping, day dreams or night dreams)
is suitable to one who in that character,
Humani nihil a se alienum putat.
For amongst the conditions which he deems indis-
pensable to the sustaining of any claim to the title of
philosopher, is not merely the possession of a superb
intellect in its analytic functions (in which part of the
pretension, however, England can for some generations
show but few claimants ; at least, he is not aware of
any known candidate for this honor who can be styled
emphatically a subtle thinker, with the exception of
Samuel Taylor Coleridge, and in a narrower depart-
ment of thought, with the recent illustrious exception *
* A third exception might perhaps have been added : and my
reason for not adding that exception is chiefly because it was only
in his juvenile efforts that the writer whom I allude to, expressly
addressed himself to philosophical themes; his riper powers have
been dedicated (on very excusable and very intelligil.de grounds,
under the present direction of the popular mind in England) to
criticism and the fine arts. This reason apart, however, I doubt
whether he is not rather to be considered an acute thinker than a
subtle one. It is, besides, a great drawback on his mastery over
philosophical subjects, that he has obviously not had the advantage
of a regular scholastic education: he has not read Plato in his youth,
(which most likely was only his misfortune,) but neither has he read
Kant in his manhood, (which is his fault.)
of David Ricardo) — but also on such a constitution
of the moral faculties, as shall give him an inner eye
and power of intuition for the vision and mysteries of
human nature : that constitution of faculties, in short,
which (amongst all the generations of men that from
the beginning of time have deployed into life, as it
were, upon this planet) our English poets
have possessed in the highest degree —
and Scottish * professors
in the lowest.
Marcus Fortius Cato.
ResponEliminaMessalla Corvinus,
Cato.
OH Meflalla !— is it then poffible that
what fomc of our Countrymen tell
me fhould be true ? Is it poffible that you
could live the Courtier of Odtavius, that
you could accept of Employments and Ho-
npurs from him, from the Tyrjftnt of your
Country; you, the brave, the noble-mind'-
cd, the virtuous Meflalla 5 you, whom,
I remember, my Son-in-law Brutus has
often extolled gs the piofl promiflng
Youth in Rome, ti|tore4 by Philofopby,
trained up in ArplS} fcorning all thofe foft
Plpafurps that repopcile Men to ^n eafy ^nd
mdolent Servitude, fit for the rougheft tafks
of Honour and Virtue, fit to live or to die
H Freeman ?
^ F ? ^Iessalla.
•g
68 DIALOGUES
Messalla.
«
Cato, I revere both your Life and yoiif -
Death : but the laft, I am fure, did no
Good to your Country, and the former
would have done morcgr if y<5u could have
mitigated a little the fternnefs of your Vir-
tue, I will not fay, of your Pride. For my,
own part, I adhered with conftant Inte-r
grity to the Republic, while (he exifted. I
fought for her at Philippi, under the only
Commander, who, if he had conquered,
would have conquered for Her, not for
himfelf. When he was dead, 1 faw ncV
thing remained to my Country but the
Choice of a Mafter. I chofe the beft.
* Cato.
The beft ! — What, a Man who hsid
"broken all Laws, who had violated all
Trufts, who had led the Armies of the
Commonwealth againft Antony, and then
joined with him and that fottifli Traitor
Lepidus, to fet up a Triumvirate more ex-
ecrable by far than either of the former j
Ihcd the beft blood in Rome by inhuman
ProScriptions -, murdered even his own Guardian ; murdered Cicero, to whoSe confidence,
top \veakly given, he owed all his Power !
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