a One of the more interesting ideas put forth in the book is that humans and dolphins originated from the same species. According to the dolphin historian, millions of years ago, the commons ancestors of both creatures migrated to earth from a planet in orbit around the star Altair. Over the millennia, some of the settlers stayed on land while others returned to their natural environment, the water. At some point in the distant past, the land dwellers began mating with terrestrial primates, producing humans.
This is the origin of "The Covenant" mentioned in Dancers of Noyo.
The book is well-plotted and easy to dissolve into.
if you are in prisional mode
Much of it consists of conversations between the dolphins and their human allies trying to figure out the least destructive means to strike back at the surface dwellers. This could be the original ecological science fiction novel.
DA GAMMA GAY it is written that an ascetic not only becomes free from human bonds, but
ResponEliminafrom divine bonds as well. Secondly, moral norms, in the original forms of Bud-
dhism, are purported to be mere instruments to be employed in the quest for the
objective realization of superindividual states. Anything that belongs to the world of
"believing," of "faith," or that is remotely associated with emotional experiences is
shunned. The fundamental principle of the method is "knowledge": to turn the knowl-
edge of the ultimate nonidentity of the Self with anything "else" (whether it be the
monistic All or the world of Brahma, theistically conceived) into a fire that progres-
sively devours any irrational self-identification with anything that is conditioned.
In conformity to the path, the final outcome, besides the negative designation
(nirvana = "cessation of restlessness"), is expressed in terms of "knowledge," bodhi,
which is knowledge in the eminent sense of superrational enlightenment or liberat-
ing knowledge, as in "waking up" from sleep, slumber, or a hallucination. It goes
without saying that this is not the equivalent of the cessation of power or of anything
resembling a dissolution. To dissolve ties is not to become dissolved but to become
free. The image of the one who, once freed from all yokes, whether human or divine,
is supremely autonomous and thus may go wherever he pleases, is found very fre-
quently in the Buddhist canon together with alL kinds of symbols of a virile and war-
rior type, and also with constant and explicit reference not so much to nonbeing but
rather to something superior to both being and nonbeing. Buddha, as it is well known,
belonged to an ancient stock of Aryan warrior nobility and his doctrine (purported to
be the "dharmu of the pure ones, inaccessible to an uninstructed, average person") is
a very far cry from any mystical escapism. Buddha's doctrine is permeated by a
sense of superiority, clarity, and an indomitable spirit, and Buddha himself is called
"the fully Self-Awakened One," "the Lord." 1
The Buddhist renunciation is of a virile and aristocratic type and is animated by
an inner strength; it is not dictated by need but is consciously willed, so that the
person practicing it may overcome need and become reintegrated into a perfect life.
It is understandable that when our contemporaries, who only know a life that is mixed
with nonlife that in its restlessness presents the irrational traits of a "mania,"THE GAMA MANIA