dimecres, 8 d’octubre de 2014

Vachel Lindsay : The Poetry Foundation the worthless word for the day is: freudenschade [as opposed to schadenfreude] dissatisfaction, unhappiness, or pain as the result of someone else's good fortune A HANDY GUIDE FOR BEGGARS ESPECIALLY THOSE OF THE POETIC FRATERNITY Being sundry explorations, made while afoot and penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsyl- vania. These adventures convey and illustrate the rules of beggary for poets and some others BY VACHEL LINDSAY 1 Author of " The Congo" " The Art of The Moving I Picture," " Adventures while Preaching the Gospel of Beauty" etc. THE MACMILLAN COMPANY PUBLISHERS MCMXVI COPYRIGHT, 1916, BY THE MACMILLAN COMPANY. Set up and electro typed. Published November, 1916, J S. CusMng Co Berwick & Smith Co. Norwood, Mass., U.S.A. ACKNOWLEDGEMENTS THE author desires to express his indebtedness to The Outlook for permission to reprint the adventures in the South and to Charles Zueblin for permission to reprint the adventures in the East. THERE are one hundred new poets in the villages of the land. This Handy Guide is dedicated first of all to them. It is also dedicated to the younger sons of the wide earth, to the runaway boys and girls getting further from home every hour, to the prodigals who are still wasting their substance in riotous living, be they gamblers or blas- phemers or plain drunks; to those heretics of whatever school to whom life is a rebellion with banners ; to those who are willing to accept counsel if it be mad counsel. This book is also dedicated to those budding philosophers who realize that every creature is a beggar in the presence of the beneficent sun, to those righteous ones who know that all righteousness is as filthy rags. Moreover, as an act of contrition, reeniist- ment and fellowship this book is dedicated to all the children of Don Quixote who see giants where most folks see windmills

my nobler kin to 
whom I have been recreant, and so I finally 
dedicate this book to them. 
- These are the rules of the road : 

(1) Keep away from the Cities ; - 

(2) Keep away from the railroads ; 

(3) Have nothing to do with money and 
carry no baggage ; 

(4) Ask for dinner about quarter after eleven ; 

(5) Ask for supper, lodging and breakfast 
about quarter of five ; , / , 

(6) Travel .alone; . 

(7) Be neat, deliberate, chaste and civil ; 

(8) Preach the Gospel of Beauty. 

And without further parley, let us proceed 
to inculcate these, by illustration, precept and 
dogma. 

VACHEL LINDSAY. 
SPBINGFIELD, ILLINOIS, 
November, 1916. 
 
 FOLLOW THE THISTLEDOWN 

I asked her "Is Aladdin's Lamp 
Hidden anywhere?" 
"Look into your heart/* she said, 
"Aladdin's Lamp is there.** 

She took my heart with glowing hands. 
It burned to dust and air 
And smoke and rolling thistledown. 
Blowing everywhere. 

"Follow the thistledown," she said, 
"Till doomsday if you dare, 
Over the hills and far away. 
Aladdin's Lamp is there." 



VAGRANT ADVENTURES IN THE 
SOUTH 



COLUMBUS 

WOULD that we had the fortunes of Columbus. 

Sailing his caravels a trackless way, 

He found a Universe he sought Cathay. 

God give such dawns as when, his venture o'er, 

The Sailor looked upon San Salvador. 

God lead us past the setting of the sun 

To wizard islands, of august surprise ; 

God make our blunders wise. 



THE MAN UNDER THE YOKE 

IT was Sunday morning in the middle of 
March. I was stranded in Jacksonville, Florida. 
After breakfast I had five cents left. Joyously 
I purchased a sack of peanuts, then started 
northwest on the railway ties straight toward 
that part of Georgia marked "Swamp" on the 
map. 

Sunset found me in a pine forest. I decided 
to ask for a meal and lodging at the white 
house looming half a mile ahead just by the 
track. I prepared a speech to this effect : 

"I am the peddler of dreams. I am the 
sole active member of the ancient brotherhood 
of the troubadours. It is against the rules of 
our order to receive money. We have the 
habit of asking a night's lodging in exchange 
for repeating verses and fairy tales." 

As I approached the house I forgot the 
speech. All the turkeys gobbled at me fiercely. 
The two dogs almost tore down the fence try- 
ing to get a taste of me. I went to the side 

5 



6 A HANDY GUIDE FOR BEGGARS 

gate to appeal to the proud old lady crowned 
with a lace cap and enthroned in the porch 
rocker. Her son, the proprietor, appeared. 
He shall ever be named the dog-man. His 
tone of voice was such, that, to speak In meta- 
phor, he bit me in the throat. He refused 
me a place in his white kennel. He would 
not share his dog-biscuit. The being on the 
porch assured me in a whanging yelp that 
they did not take " nobody in under no cir- 
cumstances." Then the dog-man, mollified by 
my serene grin, pointed with his thumb into 
the woods, saying : " There is a man in there 
who will take you in sure." He said it as 
though it were a reflection on Ms neighbor's 
dignity. That I might not seem to be hurry- 
ing, I asked if his friend kept watch-dogs. 
He assured me the neighbor could not afford 
them. 

The night with the man around the corner 
was like a chapter from that curious document, 
"The Gospel according to St. John." He 
"could not afford to turn a man away" be- 
cause once he slept three nights in the rain 
when he walked here from west Georgia. No 
one would give him shelter. After that he 



THE MAN UNDEB THE YOKE 7 

decided that when he had a roof he would go 
shares with whoever asked. Some strangers 
were good, some bad, but he would risk them 
all. Imagine this amplified in the drawling 
wheeze of the cracker sucking his corn-cob 
pipe for emphasis. 

His real name and address are of no conse- 
quence. I found later that there were thou- 
sands like him. But let us call him "The 
Man Under the Yoke." He was lean as an 
old opium-smoker. He was sooty as a pair 
of tongs. His Egyptian-mummy jaws had a 
two-weeks' beard. His shirt had not been 
washed since the flood. His ankles were in- 
nocent of socks. His hat had no band. J. 
verily believe his pipe was hereditary, smoked 
first by a bond-slave in Jamestown, Virginia. 

He could not read. I presume his wife 
could not. They were much embarrassed 
when I wanted them to show me Lakeland 
on the map. They had warned me against 
that village as a place where itinerant strangers 
were shot full of holes. Well, I found that 
town pretty soon on the map, and made the 
brief, snappy memorandum in my notebook: 
"Ivoid Lakeland." 



8 A HANDY GUIDE FOR BEGGARS 

There were three uncertain chairs on the 
porch, one a broken rocker. Therefore the 
company sat on the railing, loafing against 
the pillars. The plump wife was frozen with 
diffidence. The genial, stubby neighbor, a 
man from away back in the woods, after tell- 
ing me how to hop freight-cars, departed 
through an aperture in the wandering fence. 

The two babies on the floor, squealing like 
shoats, succeeded in being good without being 
clean. They wrestled with the puppies who 
emerged from somewhere to the number of 
four. I wondered if the Man Under the Yoke 
would turn to a dog-man when the puppies 
grew up and learned to bark. 

Supper was announced with the admonition, 
"Bring the chairs." The rocking chair would 
not fit the kitchen table. Therefore the two 
babies occupied one, ,and the lord of the house 
another, and the kitchen chair was "allotted 
to your servant. The mother hastened to 
explain that she was "not hungry." After 
snuffing the smoking lamp that had no chim- 
ney, she paced at regular intervals between 
the stove and her lord, piling hot biscuits 
before him. 



THE MAN UNDER THE YOKE 9 

I could not offer my chair, and make it 
plain that some one must stand. I expressed 
my regrets at her lack of appetite and fell to. 
Their hospitality did not fade in my eyes 
when I considered that they ate such pro- 
visions every day. There was a dish of salt 
pork that tasted like a salt mine. We had 
one deep plate in common containing a soup 
of luke-warm water, tallow, half-raw fat pork 
and wilted greens. This dish was innocent 
of any enhancing condiment. I turned to the 
biscuit pile. 

They were " raw in the middle. I kept up 
courage by watching the children consume 
the tallow soup with zest. After taking one 
biscuit for meat, and one for vegetables, I 
ate a third -for good-fellowship. The mother 
was anxious that her children should be a 
credit, and shook them too sternly and ener- 
getically I thought, when they buried their 
hands in the main dish. 

Meanwhile the Man Under the Yoke told 
me how his bosses in the lumber-camp kept 
his wages down to the point where the grocery 
bill took all his pay; how he was forced to 
trade at the "company" store, there in the 



10 A HANDY GUIDE FOR BEGGARS 

heart of the pine woods. He had cut himself 
In the saw-pit, had been laid up for a month, 
and "like a fool" had gone back to the same 
business. Last year he had saved a little 
money, expecting to get things "fixed up nice/' 
but the whole family was sick from June till 
October. He liked his fellow-workmen. They 
had to stand all he did. They loved the 
woods, and because of this love would not 
move to happier fortunes. Few had gone 
farther than Jacksonville. They did not under- 
stand travelling. They did not understand 
the traveller and were " likely to be mean to 
him." Then he asked me whether I thought 
"niggers" had souls. I answered "Yes." He 
agreed reluctantly. "They have a soul, of 
course, but it's a mighty small one." We 
adjourned to the front room, carrying our 
chairs down a corridor, where the open door- 
ways we passed displayed uncarpeted floors 
and no furniture. The echo of the slow steps 
of the Man Under the Yoke reverberated 
through the wide house like muffled drums 
at a giant's funeral. Yet the largeness of 
the empty house was wealth. I have been 
entertained since in many a poorer castle; 



THE MAN UNDER THE YOKE 11 

for Instance, in Tennessee, where a deaf old 
man, a crone, and lier sister, a lame man, a 
slug of a girl, and a little unexplained boy ate, 
cooked, and slept by an open fire. They had 
neither stove, lamp, nor candle. I was made 
sacredly welcome for the night, though it 
was a one-room cabin with a low roof and a 
narrow door. 

Thanks to the Giver of every good and 
perfect gift, pine-knots cost nothing in a pine 
forest. New York has no such fireplaces 
as that in the front room of the Man Under 
the Yoke. I thought of an essay by a New 
England sage on compensation. There were 
many old scriptures rising in my heart as I 
looked into that blaze. The one I remembered 
most was "I was a stranger, and ye took me 
in." But though it was Sunday night, I did 
not quote Scripture to my host. 

It was seven o'clock. The wife had put 
her babies to bed. She sat on the opposite 
side of the fire from us. Eight o'clock was 
bedtime, the host had to go to work so early. 
But our three hearts were bright as the burn- 
ing pine for an hour. 

You have enjoyed the golden embossed 



12 A HANDY GUIDE FOR BEGGARS 

brocades of Hokusai. You have felt the 
charm of Maeterlinck's "The Blind." Think 
of these, then think of the shoulders of the 
Man Under the Yoke, embossed by the flame. 
Think of his voice as an occult instrument, 
while he burned a bit of crackling brush, and 
spoke of the love he bore that fireplace, the 
memory of evenings his neighbors had spent 
there with him, the stories told, the pipes 
smoked, the good silent times with wife and 
children. It was said by hints, and repeti- 
tions, and broken syllables, but it was said. 
We ate and drank in the land of heart's desire. 
This man and his wife sighed at the fitting 
times, and smiled, when to smile was to under- 
stand, while I recited a few of the rhymes of 
the dear singers of yesterday and to-day : 
Yeats and Lanier, Burns and even Milton. 
This fire was the treasure at the end of the 
rainbow. I had not been rainbow-chasing in 
vain. 

As my host rose and knocked out his pipe, 
he told how interesting lumbering with oxen 
could be made, if a man once understood 
how they were driven. He assured me that 
the most striking thing in all these woods 



THE MAN UNDER THE YOKE IS 

was a team of ten oxen. He directed me to a 
road whereby I would be sure to see half a 
dozen to-morrow. He said if ever I met a 
literary man, to have him write them into 
verses. Therefore the next day I took the 
route and observed : and be sure, if ever I 
meet the proper minstrel, I shall exhort him 
with all my strength to write the poem of the 
yoke. 

As to that night, I slept in that room in the 
corner away from the fireplace. One comfort 
was over me, one comfort and pillow between 
me and the dark floor. The pillow was laun- 
dered at the same time as the shirt of my host. 
There was every reason to infer that the 
pillow and comfort came from his bed. 

They slept far away, in some mysterious 
part of the empty house. I hoped they were 
not cold. I looked into the rejoicing fire. I 
said: "This is what I came out into the wil- 
derness to see. This man had nothing, and 
gave me half of it, and we both had abundance. 3 * 



THE MAN WITH THE APPLE-GREEN 
EYES 

REMEMBER, If you go a-wandering, the road 
will break your heart. It is sometimes like a 
woman, caressing and stabbing at once. It is 
a mystery, this quality of the road. I write, 
not to explain, but to warn, and to give the 
treatment. Comradeship and hospitality are 
opiates most often at hand. 

I remember when I encountered the out- 
poured welcome of an Old Testament Patriarch, 
a praying section boss in a gray log village, one 
Monday evening in north Florida. He looked 
at me long. He sensed my depression. He 
made me his seventh son. 

He sent his family about to announce my 
lecture in the schoolhouse on "The Value of 
Poetry." Enough apple-cheeked maidens, sad 
mothers, and wriggling, large-eyed urchins as- 
sembled to give an unconscious demonstration 
of the theme. 

The little lamp spluttered. The windows 
14 



THE MAN WITH APPLE-GREEN EYES 15 

rattled. Two babies cried. Everybody as- 
sumed that lectures were delightful, miserable, 
and important. Tlie woman on the back seat 
nursed her baby, reducing the noise one third. 
When I was through shouting, they passed 
the hat. I felt sure I had carried my point. 
Poetry was eighty-three cents valuable, a 
good deal for that place. And the sons of 
the Patriarch were the main contributors, for 
before the event he had thunderously exhorted 
them to be generous. I should not have taken 
the money ? But that was before I had a good 
grip on my rule. 

The Patriarch was kept away by a neighbor 
who had been seized with fits on Sunday, while 
fishing. The neighbor though mending physi- 
cally, was in a state of apprehension. He de- 
manded, with strong crying and tears, that 
the Patriarch pray with him. Late in the 
evening, as we were about the hearth, recover- 
ing from the lecture, my host returned from 
the sinner's bed, the pride of priesthood in his 
step. He had established a contrite heart in 
his brother, though all the while frank with 
him about the doubtful efficacy of prayer in 
healing a body visited with just wrath. 



16 A HANDY GUIDE FOR BEGGARS 

Who would not have loved the six sons, when, 
at the Patriarch's command, they drew Into a 
circle around the family altar, with their small 
sister, and the gentle mother with her babe 
at her breast? It was an achievement to put 
the look of prayer into such flushed, wilful 
faces as those boys displayed. They followed 
their father with the devotion of an Ironside 
regiment as he lifted up his voice singing 
"The Son of God goes forth to War." They 
rolled out other strenuous hymns. I thought 
they would sing through the book. I looked 
at the mother. I thanked God for her. She 
was the only woman in Florida who could 
cook. And her voice was honey. Her breast 
was ivory. The child was a pearl. Her whole 
aspect had the age and the youth of one of 
De Forest Brush's austere American madonnas. 
The scripture lesson, selected not by chance, 
covered the adventures of Jacob at Bethel. 

We afterwards knelt on the pine floor, our 
heads in the seats of the chairs. I peeped and 
observed the Patriarch with his chair almost 
in the fireplace. He ignored the heat. He 
shouted the name of the smallest boy, who 
answered the roll-call by praying: "Now I 



THE MAN WITH APPLE-GREEN EYES 17 

lay me down to sleep." The father mega- 
phoned for the next, and the next, with a like 
response. He called the girl's name, but in 
a still small voice she lisped the Lord's Prayer. 
As the older boys were reached, the prayers 
became individual, but containing fragments 
of "Now I lay me." The mother petitioned 
for the soul of the youngest boy, not yet in a 
state of grace, for a sick cousin, and many a 
neighborhood cause. The father prayed twenty 
minutes, while the chair smoked. I forgot the 
chair at last when he voiced the petition that 
the stranger in the gates might have visitations 
on his lonely road, like Jacob at Bethel. Then 
a great appeal went up the chimney that the 
whole assembly might bear abundantly the 
fruits of the spirit. The fire leaped for joy. 
I knew that when the prayer appeared before 
the throne, it was still a tongue of flame. 
******* 

Next morning I spent about seventy cents 
lecture money on a railway ticket, and tried 
to sleep past my destination, but the con- 
ductor woke me. He put me off in the Oke- 
fenokee swamp, just inside the Georgia line. 
The waters had more brass-bespangled ooze 



18 A HANDY GUIDE FOR BEGGARS 

than In mid-Florida ; the marsh weeds beneath 
were lustrous red. I crossed an interminable 
trestle over the Suwannee River. A fidgety 
bird was scolding from tie to tie. If the sky 
had been turned over and the azure boiled 
to a spoonful, you would have had the intense 
blue with which he was painted. If the 
caldron had been filled with sad clouds, and 
boiled to a black lump, you would have had 
my heart. Ungrateful, I had forgotten the 
Patriarch. I was lonely for I knew not what ; 
maybe for my friend Edward Broderick, who 
had walked with me through central Florida, 
and had been called to New York by the 
industrial tyranny which the steel rails repre- 
sented even here. 

We two had taken the path beside the rail- 
way in the regions of Sanford and Tampa, 
walking in loose sand white as salt. An 
orange grove in twilight had been a sky of 
little moons. We had eaten not many oranges. 
They are expensive there. But we had stolen 
the souls of all we passed, and so had spoiled 
them for their owners. It had been an ex- 
quisite revenge. 

We had seen swamps of parched palmettos 



THE MAN WITH APPLE-GREEN EYES 19 

set afire by wood-burning locomotives whose 
volcanic smoke-stacks are squat and wide, 
like those on the engines in grandmother's 
third reader. 

We had met Mr. Terrapin, Mr. Owl, Mrs. 
Cow, and Master Calf, all of them carved by 
the train-wheels, Mr. Buzzard sighing beside 
them. We had met Mr. Pig again at the 
cracker's table, cooked by last year's forest- 
fire, run over by last year's train. But what 
had it mattered? For we together had had 
ears for the mocking-bird, and eyes for the 
moss-hung live oaks that mourn above the 
brown swamp waters. 

We had met few men afoot, only two pro- 
fessional tramps, yet the path by the railway 
was clearly marked. Some Florida poet must 
celebrate the Roman directness of the rail- 
ways embanked six feet above the swamp, 
going everywhere in regions that have no 
wagon-roads. 

But wherever in our land there is a railway, 
there is a little path clinging to the embank- 
ment holding the United States in a network 
as real as that of the rolled steel, a path 
wrought by the foot of the unsubdued. This 



A HANDY GUIDE FOR BEGGARS 

path, wanders back through history till it 
encounters Tramp Columbus, Tramp Dante, 
Tramp St. Francis, Tramp Buddha, and the 
rest of our masters. 

All this we talked of nobly, even grandilo- 
quently, but now I walked alone, ignoring the 
beautiful turpentine forests of Georgia and the 
sometime accepted merits of a quest for the 
Grail, the Gleam, or the Dark Tower. Reach- 
ing Fargo about one o'clock I attempted to 
telegraph fonmoney to take me home, beaten. 
It was not a money-order office, and thirteen 
cents would not have covered the necessary 
business details. Forced to make the best of 
things, I spent all upon ginger-snaps at the 
combination grocery-store and railway-station. 
I shared them with a drummer waiting for the 
freight, who had the figure of Falstaff, and 
the mustaches of Napoleon third. I did not 
realize at that time, that by getting myself 
penniless I was inviting good luck. 

After a dreary while, the local freight going 
to Valdosta came in. Napoleon advanced to 
capture a ride. A conductor and an inspector 
were on the platform. He attacked them 
with cigars. He indulged freely in friendly 



THE MAN WITH APPLE-GREEN EYES 21 

swearing and slapping on the back. He showed 
credentials, printed and written. He did not 
want to wait three hours for the passenger 
train in that much-to-be-condemned town. 
His cigars were refused, his papers returned. 
He took the path to the lumberman's hotel. 
His defeat appeared to be the inspector's doing. 

That obstinate inspector wore a gray stubble 
beard and a collar chewed by many laundries. 
He was encompassed in a black garment of 
state that can -be described as a temperance 
overcoat. He needed only a bulging umbrella 
and a nose like a pump-spout to resemble the 
caricatures of the Prohibition Party that ap- 
peared in Puck when St. John ran for President. 

I showed him all my baggage carried in an 
oil-cloth wrapper in my breast pocket : a 
blue bandanna, a comb, a little shaving mirror, 
a tooth-brush, a razor, and a piece of soap. 
"These," I said, "are my credentials." 

Also I showed a little package of tracts in 
rhyme I was distributing to the best people: 
The Wings of the Morning, or The Tree oj 
Laughing Bells, 1 I hinted he might become 

1 This appears, pages seventy-four through eighty-one, in 
General Booth and Other Poems. 



2 A HANDY GUIDE FOR BEGGAES 

the possessor of one. I drew Ms attention 
to the fact that there was no purse In the 
exhibit. I divided my last four ginger-snaps 
with him. I showed him a letter commending 
me to all pious souls from a leading religious 
worker In New York, Charles F. Powlison. 

Soon we were thundering away to Valdosta ! 
Mr. Temperance climbed to the observation 
chair in the little box at the top of the caboose, 
alternately puzzling over my Wings of the 
Morning, 1 and looking out. The caboose 
bumped like a farm-wagon on a frozen road. 
The pine-burning stove roared. The negro 
Adonis on the wood-pile had gold in his teeth. 
He had eyes like dark jewels set in white 
marble, and he polished lanterns as black as 
himself. 

"By Jove/' I said. "That's the handsomest 
bit of lacquer this side of the Metropolitan 
Museum." 

" J Sh/* said Conductor Roundface, sobering 
himself. "You will queer yourself with the 
old man. He wouldn't let that drummer on 
because Tie swore." 

1 This appears, pages seventy-four tlirougli eighty-one, In 
General Booth and Other Poems. 



THE MAN WITH APPLE-GBEEN EYES 3 

The old man came down. I bridled my 
profane tongue while lie lectured the conductor 
on the necessity for more interest in the Georgia 
public schools, and the beauty of total ab- 
stinence, and, at last, the Japanese situation. 
This is a condensed translation of his speech: 
"I was on the side of the Russians all through 
the Russo-Japanese war. My friends said, 
'Hooray for Japan. 3 But I say a Japanese 
is a nigger. I have never seen one, but I have 
seen their pictures. The Lord intended people 
to stay where they were put. We ought to 
have trade, but no immigration. Chinese be- 
long to China. They are adapted to the 
Chinese climate. Niggers belong to Africa. 
They are adapted to the African climate. 
Americans belong to America. They are 
adapted to the American climate. Why, the 
mixing that is going on is something scandalous. 
I had a nigger working for me once that was 
half-Spaniard and half -Indian. There are just 
a few white people, and more mulattoes every 
day. The white people ought to keep their 
blood pure. Russians are white people. Ger- 
mans, English, and Americans are white people. 
French people are niggers. Dagoes are niggers. 



m A HANDY GUIDE FOR BEGGARS 

Jews are niggers. All people are niggers but 
just these four. There Is going to be a big 
war in two or three years between all the 
white people and all the niggers. The niggers 
are going to combine and force a fight, Japan 
in the lead." 

We reached Valdosta after dark. Conductor 
and inspector exchanged with me most civil 
good-bys. Their hospitality had been nepenthe 
for my poor broken heart. I reconciled my- 
self to sitting in front of the station fireplace 
all night. I thought my nearest friend was 
at Macon, one hundred and fifty miles north; 
a gay cavalier who had read Omar "Khayyam 
with me in college. 

Just then an immense, angular, red-haired 
man sat down in front of the fire. He might 
have been the prodigal son of some Yankee 
farmer-statesman. He threw his arms around 
me, and though I had never seen him before, 
the Brotherhood of Man was established at 
once. He cast an empty bottle into the wood- 
box. He produced another. I would not 
drink. He poured down one-half of it. It 
snorted like dish-water going into the sink. 
He said: "That's right. Don't drink. This 



MAN WITH APPLE-GREEN EYES 25 

is the first time I ever drank. I have been 
on a soak two weeks. You see I was in Texas 
a long time, and went broke. I don't know 
how I got here." "Well/' I said, "we have 
this fire till -"they run us out. Enjoy yourself." 

He wept. "I don't deserve to enjoy any- 
thing. Anybody that's made a fool of himself 
as I have done. I wish I were in Vermont 
where my wife and babies are buried. Some- 
body wrote me they were dead and buried just 
when I went broke." 

Thereafter he was merry. "There was a 
man in Vermont I didn't like who kept a fire 
like this. I went to see him every evening 
because I liked his fire. He would study and 
I would smoke." 

He took out two dimes. "Say, that's my 
last money. Let's buy two tickets to the next 
station and get off and shoot up the town." 

A hollow-eyed little man of middle age, 
grimy like a coal-miner, sat down on the 
other side of Mr. Vermont. He said he had 
been flagging trains for so long he could not 
tell when he began. He said he must wait 
three hours for a friend. He declined the 
bottle. He listened to Mr. Vermont's story, 



26 A HANDY GUIDE FOR BEGGARS 

told with variations. He put his chin into 
his hands, his elbows on his knees, and slept. 
Vermont threw himself on top of the bent 
back, his face wrapped in his arms, like a 
school-boy asleep on his desk-lid. Mr. Flag- 
man slowly awoke, and cast off his brother, 
and slept again. Cautiously Vermont waited, 
to resume his pillow in a quarter of an hour, 
and be again cast off. 

Mr. Flagman sat up. I asked Mm if there 
was a train for Macon going soon. He said: 
"The through freight is making up now." 
He gave me the conductor's name. I asked 
if there was any one about who could write 
me a pass to Macon. He said, "The pay car 
has just come in, and Mr. Grady can give 
you a pass if he wants to/* I went out to the 
tracks. 

From a little window at the end of the car 
Mr. Grady was paying the interminable sons 
of Ham, who emerged from the African night, 
climbed the steps, received their envelopes, 
and slunk down the steps into the African night. 

At last I showed Mr. Grady my letter from 
Charles F. Powlison. Mr. Grady did not ap- 
pear to be of a religious turn. I asked him 



THE MAN WITH APPLE-GREEN EYES 7 

permission to ride to Macon in the caboose of 
the freight, going out at one o'clock, I as- 
sured him it was beneath my dignity to crawl 
into the box-car, or patronize the blind bag- 
gage, and I was tired of walking in swamp. 
Mr. Grady asked, "Are you an official of the 
road?" 

"No, sir." 

"Then what you ask is impossible, sir/ 9 

"Oh, my dear Mr. Grady, it is not im- 
possible " 

"I am glad to have met you, sir. Good- 
night, sir," and Mr. Grady had shut the win- 
dow. 

There was the smash, clang, and thud of 
making up a train. A negro guided me to 
the lantern of a freight conductor. The con- 
ductor had the lean frame, the tight jaw, the 
fox nose, the Chinese skin of a card-shark. 
He would have made a name for himself on 
the Spanish Main, some centuries since, by 
the cool way he would have snatched jewels 
from ladies* ears and smiled when they bled. 
He did not smile now. He gripped his lantern 
like a cutlass, and the cars groaned. They 
were gentlemen in armor compelled to walk 



8 A HANDY GJJIDE FOR BEGGARS 

the plank by this pirate with the apple-green 
eyes. We will call him Mr. Shark. 

I put my pious letter into my pocket. "Mr. 
Shark, I would like to ride to Macon in the 
caboose." Mr. Shark thrust his lantern under 
my hat-brim. I had no collar, but was not 
ashamed of that. He said, "I have met men 
like you before." He turned down the track 
shouting orders. I jumped in front of him. 
I said, "You are mistaken. You have not 
met a man like me before. I am the goods. 
I am. the wise boy from New York. I have 
been walking in every swamp 111 Florida, eat- 
ing dead pig for breakfast, water-moccasins 
for lunch, alligators for dinner. I would like 
to tell you my adventures." 

Mr. Shark ignored me, and went on persecut- 
ing the train. 

Valdosta was a depot in the midst of dark- 
ness. I hated the darkness. I went into the 
depot. Vermont was offering Flagman the 
bottle. He drank. 

Flagman asked me : "Can't you make it?" 

"No. Grady turned me down. And the 
conductor turned me down." 

Mr. Flagman said, "The sure way to ride 



THE MAN WITH APPLE-GREEN EYES 29 

in a caboose like a gentleman is to ask the 
conductor like he is a gentleman, and every- 
body else is a gentleman, and when he turns 
you down, ask him again like a gentleman." 
And much more with that refrain. It was 
wisdom lightly given, profounder than it 
seemed. Let us remember the tired flagman, 
and engrave the substance of his saying on our 
souls. 

I sought the pirate again. I took off my 
hat. I bowed like Don Csesar De Bazan, 
but gravely. "I ask you, just as one gentle- 
man to another, to take me to Macon. I have 
friends in Macon." 

Mr. Shark showed a pale streak of smile. 
"Come around at one o'clock." 

My "Thank you" was drowned by a late 
passenger. It came from Fargo, for Napoleon 
III dismounted. He said: " Hello. Where 
are you going, boy?" 

"I am just taking the caboose of the through 
freight for Macon. But I have a few minutes." 

"How the devil did you get here, sir?" I 
told him the story in brief. We were in front 
of the fire now. "How are you going to make 
this next train ? I would like to go with you." 



SO A HANDY GUIDE FOR BEGGARS 

I could not tell whether he meant It or not. 
Right beside us Mr. Flagman was asleep for 
all night, with his elbows on his knees, Ms 
chin in his hands. Stretched above Flagman's 
back was Mr. Vermont, like a school-boy 
asleep on his desk. I said, "Do you see the 
gentleman on the bottom of the pile? He Is 
the Grand Lama of Caboose ville. You have 
to ask him for the password. The man on 
top is the sublime sub-Lama." 

Napoleon looked dubiously at them, and the 
two bottles In the wood-box. He gave me 
good words of farewell, finishing with mock- 
gravity : "Of course I respect you, sir, in not 
giving the password without orders from your 
superior, sir." 

And now I boarded the caboose, hurrying 
to surprise the Macon cavalier. He expected 
me in three weeks, walking. But the caboose 
did one hundred and fifty miles In thirteen 
hours, and all the way my heart spun like a 
glorified musical top. Alas, this Is a tale of 
drink. I filled the coffee-pot and drained it 
an Infinite number of times, all because my 
poor broken heart was healed. The stove was 
the only person in the world out of humor. 



THE MAN WITH APPLE-GREEN EYES 31 

He was mad because Ms feet were nailed to 
the floor. He tried to spill the coffee, and 
screamed, "Now you've done It 5 ' every time 
we rounded a curve. The caboose-door 
slammed open every seven minutes, Shark and 
his white man and his negro rushing in from 
their all-night work for refreshment. 

The manner of serving coffee in a caboose is 
this': there are three tin cups for the white 
men. The negro can chew sugar-cane, or steal 
a drink when we do not look. There is a tin 
box of sugar. If one is serving Mr. Shark, 
one shakes a great deal of sugar into the cup, 
and more down one's sleeve, and into one's 
shoes and about the rocking floor. One be- 
comes sprinkled like a doughnut, newly-fried, 
and fragrant with splashed coffee. The cinders 
that come in on the breath of the shrieking 
night cling to the person. But if you are 
serving Mr. Shark you do not mind these 
things. You pour his drink, you eat his bread 
and cheese, thanking him from the bottom of 
your stomach, not having eaten anything 
since the ginger-snaps of long ago. You sol- 
emnly touch your cup to his, as you sit with 
him on the red disembowelled car cushions, 



82 A HANDY GUIDE FOR BEGGARS 

with the moss gushing out. You wish him 
the treasure-heaps of Aladdin or a racing stable 
in Ireland, whichever he pleases. 

Let all the readers of this tale who hope to 
become Gentlemen of the Road take off collars 
and cuffs, throw their purses into the ditch, 
break their china, and drink their coffee from 
tinware to the health of Mr. Shark, our friend 
with the apple-green eyes. Yea, my wanderers, 
the cure for the broken heart is gratitude to 
the gentleman you would hate, if you had 
your collar on or your purse in your pocket 
when you met him. Though there was heavy 
betting against him, he becomes the Hero in a 
whirlwind finish. Patriarch and Flagman dis- 
puting for second, decision for Flagman. 



THE WOULD-BE MERMAN 

MOBS are like the Gulf Stream, 
Like the vast Atlantic. 
In your fragile boats you ride, 
Conceited folk at ease. 
Far beneath are dancers, 
Mermen wild and frantic, 
Circling round the giant glowing 
Sea-anemones. 

"Crude, ill-smelling voters, 
Herds," to you in seeming. 
But to me their draggled clothes 
Are scales of gold and red. 
Ah, the pink sea-horses, 
Green sea-dragons gleaming, 
And knights that chase the dragons 
And spear them till they're dead ! 

Section One "Give the engines room» Give the engines room." Louder, faster The little band-master Whips up the fluting, Humes up the tooting. He thinks that he stands. The reins in his hands. In the fire-chief's place Li the night alarm chase. The cymbals whang. The kettledrums bang : — "Clear the street. Clear the street. Clear the street — Boom, boom. In the evening gloom, In the evening gloom. Give the engines room. Give the engines room, THE CONGO And guyed the policemen and laughed them down With a boomlay, boomlay, boomlay. Boom. Then I saw the Congo, creeping THe BOUGH Read exactly as in first section. THE BLACK, Cutting through the forest with a golden track. A negro fairyland swung into view. Lay emphasis in phases in chaos are lamps like the eyes of dragons. It drinks gasoline from big red flagons. Butting through the delicate mists of the morning. It comes like lightning, goes past roaring. It will hail all the wind-mills, taunting comes like lightning, goes past roaring. It will hail all the wind-mills, taunting, ringing. Dodge the cyclones. Count the milestones, On through the ranges the prairie-dog tills — Scooting past the cattle on the thousand hills. ....

ideas. Keep as SIMPLE

Where dreams come true. light-footed as 

The ebony palace soared on high possible. 

Through the blossoming trees to the even- 
ing sky. 

The inlaid porches and casements shone 

With gold and ivory and elephant-bone. 

And the black crowd laughed till their 
sides were sore 

At the baboon butler in the agate door» 

And the well-known tunes of the parrot 
band 

That trilled on the bushes of that magic land. 

A troupe of skull-faced witch-men came With pomposity. 
Through the agate doorway in suits of 
flame. 
 
 Yea, long-tailed coats with a gold-leaf crust 

And hats that were covered witk diamond- 
dust. 

And the crowd in the court gave a whoop 
and a caU 

And danced the juba from wall to wall. 

But the witch-men suddenly stilled the 

throng With a great 

With a stem cold glare, and a stem old -^^^^^,^, ^ 
song : — 

"Mumbo-Jumbo will hoo-doo you." . . . 

Just then from the doorway, as fat as 

shotes, Withofserwhd'mr 

Came the cake-walk princes in their long J^ ^^^^^ ^^ 
red coats, vo^p. 

Canes with a brilliant lacquer shine. 

And tall silk hats that were red as wine. 

And they pranced with their butterfly 

partners there, WHk growing 

Coal-black maidens with pearls m their '^S^ymmked 
hair, dance^hylhm. 

Knee-skirts trimmed with the jassamine 
sweet. 

And bells on their ankles and little black- 
feet. 



g THE CONGO 

And the couples railed at the chant and 

the frown 
Of the witch-men lean, and laughed them 

down. 
(O rare was the revel, and well worth while 
That made those glowering witch-men smile.) 

The cake-walk royalty then began 

To walk for a cake that was tall as a man 

To the tune of "Boomlay, boomlay. Boom," 

While the witch-men laughed, with a sinis- With a touch of 

ter an-, "^^ ^*«^' 

and 
And sang with the scalawags prancing as rapidly as 
^Q^._ possible toward 

the end, 
" Walk with care, walk with care. 

Or Mumbo-Jumbo, God of the Congo, 

And all of the other 

Gods of the Congo, 

Mumbo-Jumbo will hoo-doo you. 

Beware, beware, walk with care, 

Boonday, boonday, boomlay, boom. 

Boomlay, boonday, boomlay, boom, 

Boonday, boonday, boonday, boom, 

Boomlay, boomlay, boonday. 

Boom." 



THE CX)NGO 

Oh rare was the revel, and well worth while Shw phUo- 
That made those glowering witch-men smile. '^ ^ ^' 



ni. The Hope of theib Religion 

A good old negro in the slums of the town Betuty boM. 

With a literal 
Preached at a sister for her velvet gown. imitoHon of ' 

Howled at a brother for his low-down ways, camjHmseUng 

His prowling, guzzling, sneak-thief days. trance. 

Beat on the Bible till he wore it out 

Starting the jubilee revival shout. 

And some had visions, as they stood on 

chairs. 
And sang of Jacob, and the golden stairs. 
And they all repented, a thousand strong 
Prom their stupor and savagery and sin and 

wrong 
And slammed with their hymn books till 

they shook the room 
With "glory, glory, glory," 

And "Boom, boom. Boom." : 

Then I SAW THE Congo, CBEBPING THROUGH ^«^y«**f > 

the first eection, 
THE BlaACK Beffhfmith ;' 

Cutting through the jungle with a '^"^^ ^^. j^ 

jxrwen end with 
GOLDEN TRACK. joy. 



10 THE CONGO 

And the gray sky opened like a new-rent 

veil 
And showed the apostles with their coats of 

mail. 
In bright white Steele they were seated 

round 
And their fire-eyes watched where the Congo 

wound. 
And the twelve Apostles, from their thrones 

on high 
Thrilled all the forest with their heavenly 

cry: — 
** Mumbo-Jumbo will die in the jungle ; Sung to the 

Never agam wiU he hoo-doo you, ^"*,^ "^"''*'' 

ten thotuand 

Never again will he hoo-doo you." harps and 

ffoices,^' 



Then along that river, a thousand miles With growing 

The vine-snared trees fell down in files. ^»^f««^ 

and joy. 

Pioneer angels cleared the way 

For a Congo paradise, for babes at play. 

For sacred capitals, for temples dean. 

Gone were the skull-faced witch-men lean. 

There, where the wild ghost-gods had wailed In a rather 

A miUion boats of the angels sailed Inghkeyae 

^ dmcatelyae 

With oars of silver, and prows of blue poanUe, 



THE CONGO 11 

And silken pennants that the sun shone 

through. 
'Twas a land transfigured, 'twas a new 

creation. 
Ohy a singing wind swept the negro nation 
And on through the backwoods clearing 

flew: — 
^^Mumbo-Jumbo is dead in the jungle. To the tune cf 

Never again Will he hoo-doo you. 

Never again will he hoo-doo you 



Redeemed were the forests, the beasts and 

the men, 
And only the vulture dared again 
By the far, lone mountains of the moon 
To cry, in the silence, the Congo tune : — 
Mumbo-Jumbo will hoo-doo you, Defing down 

" Mumbo-Jumbo will hoo-doo 

Mumbo . . • Jumbo • . • will . . . hoo-doo . . . terrified 
„ wkieper, 

you. *^ 



THE SANTA-FE TRAIL. (A HUMORESQUE) 

I asked the old Negro, '"What is that bird that sings 
so well?" He answered: "That is the Rachel-Jane." 
^^Hasn't it another name, lark, or thrush, or the like?" 
"No. Jus' Rachel-Jane." 

I. In which a Racing Aijto comes from the East 

This is the order of the music of the morning To he sung 



First, from the far East comes but a crooning. 
The crooning turns to a sunrise singing. 
Hark to the coZm-hom, boZm-horn, pscdm^ 

horn. 
Hark to the faint-horn^ gtiatn^-hom, ^aifd" 

horn. ... 

Hark to the pace-horn, chase-horn, race-horn. To he sung or 

And the holy veil of the dawn has gone. ^, ^ 

Swiftly the brazen car comes on. 

It bums in the East as the sunrise bums. 

I see great flashes where the far trail turns

dilluns, 6 d’octubre de 2014

DA PRAXIS DA PRAXE EM DOZE PRANCHADAS E QUINZE CANTOS SEM GOLOS NEM BALIZAS MAS COM MUITA GOLADA DE BRANCO E TINTO E INTÉ DE ABSINTHO Considerando que na genése funicular-properica da humanidade e na evolução historico-calaica dos tempos, esta festividade teve sempre da parte dos nossos antepassados, o preito respeitoso do barulho, enthusiasmo e camoecas — soberba trilogia que syn- thetisa todo o viver académico ; Considerando que o mirífico instrumento estridulo, o latophone, é o titulo irrefragavel do direito de precedência de troça que segundo a mais apurada orientação moderna positiva pertence unicamente aos juristas que são, sem oFensa nata e a creme da juventude que suspira pelos louros viridentes de Minerva Em terceiro logar, os personagens reaes da Bohemia e da Pandega Pacata, cercados dum troço de briosos, dedilhando maviosas guitarras, e, em seguida, o corpo cerrado, compacto, dos alabardeiros de Sua Magestade Imperial a Arruaça, sobraçando mocas e arrastando latophones monumentaes, atroadores. Em quarto logar, o carro symbolico da Cábula, vestida de escarlate, fazendo figas ao Estudo e á Applicação em forma de esqueletos mirrados ; no primeiro plano, á direita, as figuras graves, medita- tivas, carrancudas do Código Civil, do Processo, d.i Novissima Reforma, algemados e guardados á vista por um grupo de caceteiros; e no segundo plano, á esquerda, chorando o seu vergonhoso ostracismo, os vultos legendários de Correia Telles, Pegas e Lobào, empunhando poeirentos in-folios.

Essa é a tremenda noite de Coimbra, em que
ninguém prega olho, — troça aos estudantes das
outras faculdades, que ainda teem aulas no dia
seguinte, — e que uma vez obrigou a fugir não sei que
inglez touriste, que berrava, de mala na mão, a correr
para o caminho de ferro :

— Doidos ! Doidos ! Doidos varridos !

eis aqui o tal programma das latas. Copiado do
exemplar puído que ainda conservo, e que não daria
por dinheiro nenhum :

AUX LATES, CITOYENS !
(epistola ad juristas)

EU, Don Chinfrim Banzé, por graça da rapaziada
amiga e de Sua Mágestade Imperial a Arruaça, Inspector da Troça, Chanceller-môr do Pagode, Cavaleiro professo da nobilissima ordem, da Bolsa Vasia,
Grâ-Cruz da Piada- fina e do vinho do Pancada Sócio de mérito e effcctivo de varias associações de
Prego e Dependura, tanto nacionaes como eslrangeiras, condecorado com medalha de ouro das campanhas do Cannelíio e Córte-de-Cabello, Admirador
lamecha encartado do sopeirame da alta e Director
syndico em chefe da palagruelica festividade das
Latas

Considerando que deve ser para nós de supremo,
supino e desenfreado jubilo o glorioso dia de 20 de
maio, consagrado a ser o fecho, o ponto final, da nossa
árdua peregrinação atravez dos livros e dos Goraes,
podendo alfim descançar no oásis suavissiino das
ferias ;

Considerando que para nós emmudeceram os sons
horrisono-agudos da Cabra, essa fúria metallica que
a mão giifenha do demónio arrancou do mais profundo das profundas do inferno para nossa constante
tortura ;

Considerando que foi subjugada... por este anno,
essa hydra de cem cabeças e 15 paginas, idolo querido do Pacheco (Pereira era um cego muito gordo, dono d'uma lithograpliia da Rua das Cozinhas, onde se imprimiam as sebentas ), espectro implacável que nos persegue, phylloxera que nos suga a saúde e a bolsa com sangrias de sete tostões mensaes, — e que estamos
emancipados da tutela dos massudos alfarrábios dos praxistas


  • abaixo o machismo dos caloiros ....tirem as cuecas e mostrem os cousos à madrinha a praxe é integradora e muita rapariga gira não chega a ser praxada por excesso de actividade sexual no ensino básico....dantes é cavia boas praches ou escreve-se prachéchés? Essa é a tremenda noite de Coimbra, em que
    ninguém prega olho, — troça aos estudantes das
    outras faculdades, que ainda teem aulas no dia
    seguinte, — e que uma vez obrigou a fugir não sei que
    inglez touriste, que berrava, de mala na mão, a correr
    para o caminho de ferro :

    — Doidos ! Doidos ! Doidos varridos !

    eis aqui o tal programma das latas. Copiado do
    exemplar puído que ainda conservo, e que não daria
    por dinheiro nenhum :

    AUX LATES, CITOYENS !
    (epistola ad juristas)

    EU, Don Chinfrim Banzé, por graça da rapaziada
    amiga e de Sua Mágestade Imperial a Arruaça, Inspector da Troça, Chanceller-môr do Pagode, Cavaleiro professo da nobilissima ordem, da Bolsa Vasia,
    Grâ-Cruz da Piada- fina e do vinho do Pancada Sócio de mérito e effcctivo de varias associações de
    Prego e Dependura, tanto nacionaes como eslrangeiras, condecorado com medalha de ouro das campanhas do Cannelíio e Córte-de-Cabello, Admirador
    lamecha encartado do sopeirame da alta e Director
    syndico em chefe da palagruelica festividade das
    Latas

    Considerando que deve ser para nós de supremo,
    supino e desenfreado jubilo o glorioso dia de 20 de
    maio, consagrado a ser o fecho, o ponto final, da nossa
    árdua peregrinação atravez dos livros e dos Goraes,
    podendo alfim descançar no oásis suavissiino das
    ferias ;

    Considerando que para nós emmudeceram os sons
    horrisono-agudos da Cabra, essa fúria metallica que
    a mão giifenha do demónio arrancou do mais profundo das profundas do inferno para nossa constante
    tortura ;

    Considerando que foi subjugada... por este anno,
    essa hydra de cem cabeças e 15 paginas, idolo querido do Pacheco (Pereira era um cego muito gordo, dono d'uma lithograpliia da Rua das Cozinhas, onde se imprimiam as sebentas ), espectro implacável que nos persegue, phylloxera que nos suga a saúde e a bolsa com sangrias de sete tostões mensaes, — e que estamos
    emancipados da tutela dos massudos alfarrábios dos
    praxistas
    logo há de todas as taras sexuais nos praxistas ó spirictum sanctum o Harry gostava de praxar em uniforme nazi já o Potter gostava de mostrar a varinha ditta mágica à caloirada
  • A EDUCAÇÃO DO CACETE EM PORTUCALE É TRAUMATIZANTE E SEXUALMENTE FRUSTANTE VAI PARA CENTOS DE ÂNUS COMO É BOM DE VER OU DE PHODER Considerando que -deve SER elevado á dupla categoria de instituição social e de instrumento de supplicio, o citado invento, por ser o mais adequado meio
    de transmissão do gáudio juridiço-juvenil ao tympano
    apoplelico-febril dos que labutam eternamente agrilhoados ao X e ao polynomio, e dos que estudam as
    qualidades soporíforas, distillantes e- cáusticas do
    chá de tilia e do sinapisma Rigollot;

    Attendfendo ao que me foi representado, e ouvido o
    Conselho Supremo, hei por bem determinar o seguinte :

    Que no domingo 21 á noite, se reunam no Largo da
    Feira todas as corporações, altos dígnitaríos, o povo
    da Academia, admittido á solemnidade, ornados das
    respectivas insignias e vestidos a capricho pela tesoura magico-diamantina DA Paixão DO DITTO GRILO FALANTE
    préstito latophonico, que percorrerá as ruas do estylo,
  • e que será organisado do seguinte theor, feitio, forma
    e geito :

    Abrirão a marcha quatro batedores, montados em
    jumentos ajaezados com luxo na forma prescripta nas
    Ordenações do Reino; em seguida um arauto, empunhando uma bandeira vermelha, tendo no centro
    uma enorme esphera branca com o dístico : « ad majorem ponti gloriam. » num povo ILETRADO OU ALETRADO EM ALETRIAS ESCREVER LÍNGUAS MORTAS É UM ACTO DA PRAXIS DA PRAXE ...

    E logo a philarmonica dos charameleiros e flautistas (da Academia, atroando os ares com a phantasia marcial estrepitosa, sobre motivos do Fado-corrido, do maestro Reinação. É FODIDO TER TAL FADO

    Em segundo logar, uma bandeira negra coberta de
    crepes com a legenda :

    Ai adeus acabaram-se os dias
    Que ditoso vivi a teu lado...

    guiando o carro allegorico da Sebenta, em fígura de
    mulher desgrenhada e suja. .....UM HINO ÀS MOÇAS QUE SERVIAM OS ESTUDANTES

    Um grupo orpheonico entoará o responsorio : sic
    transit imperium Sebentarum 
    Chamam-se flautistas, os estudantes que não são ursos.
    Ursos são os classificados — com distincçÃo, accessit, premio,
    ou partido. O Flautista passa nos actos Nemine discrepante, —
    e ainda com o seu R, isto é, simplicite simplex ....socrático cóstico caváquico já soárico é chéchéquico ou chéchénico um desses povos caucásicos .
     O préstito será esclarecido pela luz candente-resinosa dos archotes; nas arcadas aTMOSphericas reboarão gritos sediciosos, vermelhos — viva o ponto ! —
    ABAIXO os livros ! — O ua lucidez estrellada do azul
    ceruleo-indefinido curvet
    earão em danças macabras,
    doidas, os arabescos luminosos dos foguetes (estylo
    fino).

    O préstito, depois de serpentear pelas ruas da
    cidade, bem como quando uma descommunal bicha
    solitária, reverterá ao ponto de partida e dispersará
    ao rufar de vibrantes tambores, flautas e oboés.

    Por essa occasião subirá ás regiões da lua um
    balão de bojo hydropico, tendo em caracteres graúdos o dístico — SIC ITUR AD FERIAS Determino, por ultimo, que seja obrigatória a carraspana e que fique revogada a legislação em contrario. IN AL KOHOL VERITAS

    Pelo que, mando a todos os Juristas que est
    virem, que tenham entendido e queiram executar tão
    inteiramente como n'elle se conteem as disposições
    d'este pseudo-humoristico programma, sob pena de
    serem havidos, para todos os eFeitos, réus confessos
    de semsaboria e mau gosto.

    Dada no Olympo, na véspera do glorioso dia 21 de
    Maio do anno 1882.

    Logar do sello grande das armas latoidaceas. —
    D. Chinfuim-Banzé — (com rubrica e Guarda)
    Inteiramente gizado nos mesmos moldes, este programma
    que também tem graça : AOS JURISTAS

    IRMÃOS DA CONFRARIA DAS LATADAS

    A respeito da procissão das Laias no dia 21 de Maio de 1881

    Eu Estrondo Algazarra Borracheira,
    Com grau de bacharel na « Bella Orgia >»
    Mestre da philarmonica « Zé-Freira »
    Lente efTectivo de cabulogia,
    E Reitor da irmandade das Latadas : —
    — P'ra maior esplendor da procissão
    Mando que este anno sejam observadas
    As regras que em seguida escriptas vão : Em primeiro logar a Academia
    Geará mais cedinho n^este dia.

    De modo que na Feira ás nove em ponto
    Tudo esteja disposto, armado e prompto.

    Quando liouver poviléu sufficiente
    Parte o préstito logo em-continente.

    As ruas que percorre no trajecto
    Vão em prosa no fundo do prospecto.

    E tudo muito serio, sem desordem,
    Ha-de então desfilar por esta ordem :

    — Vae na frente, com certo intervallo,
    O gran'Jayme montado n'um cavallo,

    E uma audaz guarnição pretoriana

    Com broqueis de cortiça e armas de cana.

    Depois alguns irmãos com barretinas
    Vão tocando canudos e buzinas.

    Era seguida haverá, de papelão
    Um 'standarte com certa inscripção.

    Dos lados marcharão os guarda-costas
    Com as mocas direitas e bem postas.

    (Se appar'cer pela rua algum caloiro
    Cortar-lhe-hão o gentil cabello loiro)

    MORENOS EM PRETUCALE 
    SÃO SERVOS DA GLEBA DOS BENS TERRENOS ...

    Vae um pallio depois, de lençóes feito.
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diumenge, 5 d’octubre de 2014

The Monarchy: Bullets Over Babylon Playing God: The Roots of the Masonic Republican Grab for Ultimate Power AGAINST THE ULTIMATE MONARCH ....PORTUCALÉ MONARCHY 1143 - 1910 SCORES OF GENERATIONS OF RETARDED INBREED MONARCHS GIVE BIRTH TO 104 YEARS OF MORONIC PRESIDENTS The Habsburg Monarchy, 1809-1918: A History of the Austrian Empire and Austria-Hungary, is a detailed monograph that places the politics and foreign affairs of the Habsburg Empire from 1809 to 1918 This severe, judgemental little book is solely about the politics -- internal and external -- of the Austrian Empire and Austria-Hungary in the years stated. There is nothing in it about wars fought, just passing references to their having occurred. There's virtually nothing in it about cultural life. The biographies of those involved are kept slender. The focus is exclusively on the Emperors' courts at Vienna and the many permutations that the monarchy went through -- who its ministers were and what their mistakes and successes were and who they dealt with abroad -- to manage a vast, polyglot state which eventually collapsed along nationalist and cultural lines. Lacking descriptive color, it can be very dry. On the other hand, I know of no more condensed survey of all the socio-historic trends and economic pressures the state was subject to in that period. Especially recommended for those with an interest in how Austria handled the Revolution of 1848 and it's run-up to the END OF THE FIRST EUROPEAN.E.C ECONOMIC AND COMIC THE END OF ECONOMIC EMPIRES



the fall of the EURO Empire was the inevitable conclusion to the pressures of both mass and intellectual nationalism that caused the subject nations to finally break from the master nations.
 In the first half of his book, Taylor outlined the events leading up to the eventual end of the old EUROCRAT Empire of the HAMburgERs and then he examined the making of the Dualism between GERMANY  and FRANCE, which marked the beginning of a new ECONOMIC COMIC  Empire.that the complex political landscape in the new  Empire after the Dualism in  caused the EURO-Anarchy to be increasingly protective of its hegemony, which culminated in the hasty declaration of war against RUSSIA that lead to ECONOMIC WWIV, AFTER THE ZOMBIE WORLD WAR OF 1945-1991  and the end of the EUROLAND....IN 20??....PLACE YOUR BET'S PLEASE ....IN ESCUDOS? NO, NO SIR WE DON'T ACCEPT MICKEY MOUSE CURRENCY

Taylor claimed that the Austrian Empire rose from the ashes of Austerlitz-- the devastating battle against Napoleon in the war of 1809-- to once again become the premier German state; however, after the Revolutions of 1848 the Austrian Empire made a series of concessions that lead to the Dualism, which resulted in the lose of both Imperial and German hegemony in the Empire. Taylor started the focus of his analysis with the appointment of Metternich as Foreign Minister for the Habsburgs in 1809, because Taylor believed that he best personified the Empire with his pliant and ingenious diplomacy that lead to Habsburg dominance and decline. Taylor used the agreement of Mnichovo Hradiste in 1833 to highlight the apex of both Meternich’s diplomacy and the Pre-March Austrian Empire. In the agreement, Metternich successfully hid Austria’s weakness and entered into a conservative alliance with Russia and later Prussia that preserved the Empire as a European necessity for stability and the prevention of revolutions throughout Europe. Taylor then illustrated the decline of Metternich and the old Austrian Empire in the Revolutions of 1848 when the doctrine of the Rights of Man challenged dynastic rule-- and thus the Habsburg Monarchy and the old Austrian Empire-- and Metternich was forced to resign. Taylor further argued that the Habsburg Monarchy survived in a battered state after the revolutions; furthermore, he contended that the Habsburgs were forced to make large concessions that lead to the Dualism and a substantial loss in their hegemony.

Taylor argued that the Habsburg Monarchy was forced to use political expedients in order to maintain its supremacy. He claimed that the declaration of war on Serbia-- which caused WWI-- was the clearest and most profound example of how the Habsburgs fought to maintain their hegemony within the new Austrian-Hungarian Empire. He contended that the war was fought with the intention of reasserting the power of the Austrian-Hungarian Empire over Serbia, which would also reinforce Habsburg authority to both the master nations of Austria and Hungary and the subject nations like Serbia. Taylor ended his analysis and argument of the Habsburg Monarchy in reflection on the war with Serbia by stating: “It ended both greatness and independence.”

The book treated the legacy of the Habsburg Monarchy and politics within the Empire with intense attention to detail and a lot of scholarly thoughtfulness, however it lacked clarity in both the chronology of events and the context in which they occurred. Taylor showed his dedication for detail and accuracy in his use of ethnically proper names of different locations and not the Germanized or Italianated names. He only used the German or other popularized names for convenience to reader and he always made the reader aware of the discrepancy. The book sacrificed clearness for detail though. The diction and sentence structure through much of the book was cumbersome. In addition, Taylor failed in including many helpful maps that might have been more effective in illustrating his points concerning the different ethnicities and the land that was gained and lost as result of treaties and wars. The book also lacked sufficient chronology. Taylor did not include enough references to dates or other events that might have better articulated the chronology.

The Habsburg Monarchy, 1809-1918: A History of the Austrian Empire and Austria-Hungary is geared to an audience that already has a significant understanding of the history of the Habsburg Monarchy and Central Europe. A.J.P. Taylor delivers a very thorough treatment of his subject that does not endeavor to place it into a broader context. He did not present much of a early history of the Habsburgs or Austria and because the book was written in 1948 his perspective in the book is much more limited than more current histories of the topic. However, as a whole Taylor has definitely written a well thought-out and balanced book on the FALL OF ECONOMIC EMPIRES